The Many Comings of Jes Grew
The central element of Ishmael Reed’s Mumbo Jumbo is the phenomenon of Jes Grew. Presented as both a dangerous plague, so infectious and disruptive that it could cause “the end of Civilization as we know it” and “an anti-plague” which revives society and revitalizes those it infects, Jes Grew is complex and polarizing (Reed 4, 25). Synthesized by Osiris for agriculture, Jes Grew dates back to ancient Egypt. Even at the advent of its creation / popularization, Jes Grew was met with backlash. Throughout history, Jes Grew sporadically reappeared and disappeared with the popularization of new forms of African music. Every re-proliferation was met with resistance, and the anti-plague repeatedly diminished. However, each disappearance was only temporary because “Jes Grew is life” and “there is really no end to life” (Reed 204). The immortal nature of Jes Grew allowed it to persist and pervade history.
After Jes Grew is created by Osiris in Ancient times, there is a large gap in history where Reed does not mention any further epidemics. According to the novel, the first case of American Jes Grew took place in the year 1890. However, this outbreak was notably less severe and more contained than those in Ancient times or the 1920s. Reed states that “the Jews Grew which shot up a trial balloon in the 1890s was then endemic”, demonstrating that it was unable to reach pandemic status in that period of time (Reed 17). In fact, the outbreak was so brief that many years later, the Mayor and his associates view the Jes Grew of the 1890s as “nothing but a false alarm” (Reed 1). Another “flair-up” of Jes Grew took place in 1909 during the Ragtime movement, but this outbreak was also restricted to specific regions (Reed 208). The relative impotency of this modern Jes Grew likely stemmed from the fact that it took place in America during a period when Black art was marginalized and discouraged. For the time periods, the levels of Jew Grew were revolutionary. Both outbreaks set a precedent, promising for an outbreak of unparalleled proportions in the years to come.
The highly anticipated epidemic of Jes Grew finally came into its own in the 1920s. This particular outbreak is the focal point of Mumbo Jumbo: the first true Jes Grew epidemic in America. Until this point, Black music / performing arts had not received mainstream recognition. The rise of Jazz in the 1920s tore down this prejudiced barrier, spawning a new wave of Jes Grew. Unlike the prior outbreaks of 1890 and 1909, the Jes Grew of the 1920s went viral, spreading rapidly through Chicago and towards New York.
When the pandemic of the 1920s ultimately dies out, Papa Labas asserts that Jes Grew will undoubtedly reappear in the future, saying “We will miss it for a while but it will come back, and when it returns we will see that it never left” (Reed 204). Reed, through the mouth of Papa Labas, predicts the popularization of hip hop in the 1980s nearly ten years prior to the start of the movement. For the third time in the 20th century, Jes Grew returned. Every occurrence marked an increase in the potency of Jew Grew. The outbreak of 1909 was relatively weak and contained, the pandemic of the 1920s broke free from the prior regional constraints, and the hip hop movement of the 1980 turned Jes Grew into a nationwide epidemic of Black art.
Hi Luke,
ReplyDeleteFantastic blog post! I liked the connections you made filling the "gaps" in Ishmael Reed's narrative for waves of Jes Grew. I believe that the 1920s Jes Grew was (thus far) the most historically significant, and maybe Ishmael Reed here is making an argument on the prevalence of Black art. Overall an interesting read and focus on Jes Grew's recurrence.
- Bruce
Hey Lukey, nice post. In many ways, Jes Grew represents more than just an art form like Jazz or HipHop. While these are good examples of it, more broadly, Jes Grew represents Black rebellion and a celebration of Black arts in a Eurocentric nation. Your blog post does a good job of showing this, describing the multiple comings of Jes Grew, as new art forms develop and begin their rise to fame.
ReplyDeleteGreat post! You are making extremely clear and logical connections with real history. I think you are right that the status of Jes Grew is very closely connected with the status of black people and the obstacles in their way. I think that the pattern of Jes Grew being marginalized and forgotten until it has a platform to spread properly is important and a important distinction that Reed wants to make. Great post!
ReplyDeleteLuke, this is a well put together analysis on the confuddling nature of Jes Grew's perpetual existence not only in Mumbo Jumbo but in the timeline of history in the "real world". Like you mentioned, Jes Grew might seem dormant, eventually it will jumpstart another historical phenomenon of culture rich with fresh perspectives on human art and maybe even human values. Perhaps the next Jes Grew epidemic is not too far out in the future.
ReplyDeleteGreat post, Luke! You clearly lay out a coherent timeline of the periodical popularizations and gradual growth of Jes Grew. Although you clearly state the ups and downs of the Jes Grew movement (due to the containment from the Atonist Path), you also imply its continuous growth through the creation of new, popular "Texts." Especially your post's last sentence, outlining the Afrocentric movement's evolution from a "weak and contained" outbreak to a "nationwide epidemic of Black Art."
ReplyDeleteWhile there may not have been a "flair up" of Jes Grew before 1890 (in Reed's historical timeline), there is the important idea that enslaved Africans "smuggled" elements of their culture and traditions into the Western Hemisphere by hiding them under cover of Catholicism for hundreds of years--so "loas" are transfigured into saints, and African practices are maintained undercover. So there is a long "idle" period, but that is due in part to the fact that no Westerners seem to realize that the culture is surviving and prospering underground.
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